Friday, October 30, 2015

The Lingum and the Yoni



Siddhananda: I got a lingam (showing the lingam rock)… Watch out!

G: The lingam is always like the wild card (laughing).

Siddhananda: They are… you pick them up and you just don’t know... you have no idea. They have the most motion, too... they just do things you wouldn’t think they would do. Let’s see what’s happening with this lingam… Oddly, I see my own image when I shut my eyes, sometimes that happens… I do see a flower in the center of this lingam.

G: That’s a good start.

Siddhananda: Whew, okay, yay (laughing) maybe we can see what’s in there now. You know it’s funny, there's a flower, but there's kind of a person in there, too… It’s strange.

G: Okay.

Siddhananda: Maybe they have gotten stuck in that energy of those rituals. I don’t know…

G: It could be.

Siddhananda: Because I see someone lying almost like a coffin in there. There is flower there though. So let’s see, let me just feel more what this is about.

G: Yes, let’s feel a little bit more of what that is about. It could be about a couple of things.

Siddhananda: It could be, that’s right, it could be. I see that kind of body changing a little bit. It looks like a corpse, but it’s changing like into a female… at first it felt male. It’s lying in there with a flower, like they are lying in a coffin with the open casket. But they are saying this is unborn… the lingam is unborn.

G: Right, the lingam is unborn… It could be like Shiva, too, lying there like Shiva. Ask the spirit if they are representing more of a Shiva… Shiva is unborn. It’s lying there… lying there unmanifest.

Siddhananda: You know it doesn't feel that way. It literally felt like a man then a woman, which is odd. But let’s see what more it has to say… He’s saying the corpse gets absorbed.

G: Yes, the form gets absorbed, right.

Siddhananda: Yes, that’s what he's trying to convey with this. The flower comes after… They are kind of saying after the corpse, the body dies. I am hearing corpse, but I think it’s more of that identification… that’s when the flower comes.

G: Right.

Siddhananda: So that’s kind of what I'm hearing with that, but I see these things in this lingam. I'm seeing that now the body is gone but there is a change in energy with it.

G: Okay, right.

Siddhananda: So, they are conveying that it was the identification with the body that they were talking about.

G: Okay, so once that identification of the body drops, the flowering takes place.

Siddhananda: Yes and then the unborn is present.

G: Right.

Siddhananda: So, let’s see what else. There are clouds in this lingam. There is just the whole world… I see the universe flowing through this lingam with clouds and mountains.

G: Right, like you go from the manifest to the unmanifest and the unmanifest to the manifest.

Siddhananda: And I guess they are saying, too, that they are not separate.

G: Right. It’s like the yoni and the lingam. The lingam is the unmanifest and the yoni brings it out into manifestation. That’s the Shakti… the yoni is the Shakti, it takes it out into manifestation. Everything from the lingam, the unmanifest goes into manifestation. And then it dies and goes back in again, and you do the transformation.

Siddhananda: Right, and it’s lighting up as you’re speaking, yes, that’s it.

G: I don’t know why I get the feeling of Khajuraho.

Siddhananda: Huh…

G: So odd.

Siddhananda: Interesting… From there I see on the side of this lingam, I do see a sannyasi in the orange robes.

G: Okay.

Siddhananda: Standing beside it… let’s see, there is a path there.

G: It sounds like this one has contemplated a lot of that lingam and the yoni.

Siddhananda: For sure, for sure… and they are bowing to that. They are saying yes, they have really put a lot of their love and their whole being into this.

G: I think they really have experienced it through the heart and have gone through that feeling of that transformation in themselves, going through that whole process. They've contemplated that whole process.

Siddhananda: Yes, as you are speaking they are on their knees bowing very low, so they are honoring what you're saying and honoring that.

G: Yes, they have done the genuine practice.

Siddhananda: Yes, and you can feel it here, man, it’s got a lot of energy that’s been poured into this, in a very good way, a very sincere way, and you can see how it does.

G: They have really got a lot of the deeper messages of it. They haven’t just done the ritual and stayed there, they have really gone into the heart of what it is and what it is not.

Siddhananda: Right, and I do see a light burst as you are speaking, like yes, you are correct.

G: Yes.

Siddhananda: It’s interesting, it’s very good. So let’s see. I kind of am seeing it all vanish into light now.

G: Yes, because it’s all just energy in the end.

Siddhananda: Right, it’s almost like it’s all been just wiped clean. And then there is just that light, the pure presence.

G: Right.

Siddhananda: The sun.

G: The light beyond lights.

Siddhananda: Yes, in terms of the sannyasi… all of that dedication goes. It just becomes, the heart, the pure presence.

G: Exactly, right.

Siddhananda: It’s really nice.

G: It vibrates so fast, it’s beyond the physical light, right.

Siddhananda: Gosh, I just can feel the whole universe in this lingam. I can see the clouds, the blue sky, the mountains, the rain, the sun, the oceans. I kind of want this one to stay a while (laughing)... let’s see. They are fine with sitting there a while cause the whole business is in there, it’s wonderful. Phew!

G: So I think more than likely he just wanted to share that experience, his experience.

Siddhananda: That’s exactly what it was.

G: Yes.

Siddhananda: And he is okay with just sitting there a while.

G: I am sure he's contemplated the Shiva with Kali standing on him, the lingam and the yoni, and the whole thing… the interactions of that and what the deeper meaning of all of that is. So he's really entered it.

Siddhananda: He's still here! I have him back, he's fine with staying. I could bring him back if you want me to… he's right here.

G: Yes, ask if he has contemplated that as well. I’ve got a feeling he has contemplated the Shiva and Kali, that whole energy, besides just the lingam and the yoni. Yes, they are very interconnected.

Siddhananda: Oh yes, I do feel that and see that imagery there indicating that he has contemplated in terms of having that link as being the same.

G: Exactly, it’s the same.

Siddhananda: I do see a rose. It comes out the same… meaning, one rose for both.

G: Exactly. It’s the same meaning. They’ve contemplated that Kali is standing on the Shiva. They’ve contemplated the Shiva lingam. It’s the same.

Siddhananda: Yes, so he’s just handing out one rose to the whole thing. It’s not this separate, this and that.

G: It’s not two different things. I said that to the one (another spirit that came previously) who got so irate because I said Kali. If he would sit with that and see it’s exactly the same.

Siddhananda: Yes, that’s right, that’s exactly it. All I see is this darkness and this rose lit up. It’s a really wonderful image. So he went into the whole bit, he’s contemplated the whole business. I am just feeling the ground, it’s kind of like that’s what he’s portraying now.

G: Right, he’s gone through that whole transformation within himself. All of those energies have transformed in each step of the way.

Siddhananda: He’s bowing low again in honor of that lingam, yes, he's bowing low.

G: Yes, he is that lingam and yoni.

Siddhananda: Right.

G: Yes, he is that transformation… one hundred percent.

Siddhananda: He is sending the yoni, the picture of the lingam. There is a wonderful white flower on top that’s coming… yes.

G: Yep.

Siddhananda: Yes, it’s really nice, there’s a light coming from it. It’s just a wonderful energy.

G: I am sure… Ask him if he was around the time of Khajuraho. I’m sure he understands the inner workings of the temple there.

Siddhananda: Were those the temples with all the images on the outside?

G: Right, right.

Siddhananda: Because I see an image of that.

G: Yes.

Siddhananda: I am just getting an image of that. I see it… I see all of the activity on the outside there.

G: Right.

Siddhananda: I see the openings.

G: There are all these worldly activities that goes on the outside, and also the cosmos, everything that has to do with the outer world. And then one goes in there into the inner sanctum, into that journey, that transformational part.

Siddhananda: It’s wonderful because as you are speaking I see that… those temples. Then I am actually taken in there, inside. It’s wonderful inside… it’s so cooling. Then you go into the inner sanctum with the lingam there.

G: Right, one leaves that outside world behind and goes into that inner journey there. I am just wondering if he had some time there in Khajuraho. I know he knows all the symbology of it.

Siddhananda: Oh yes, because I am actually transported in there in that one area with the lingam… I am kind of transported in there in my mind and there is that lingam there in just that one little space. It’s cool and dark in there.

G: Right, exactly.

Siddhananda: I am able to be in there now. It’s really nice! (laughing)

G: It is really nice there, yes.

Siddhananda: I could feel it and I think he is taking me in there. Yes, that's where he’s laid down there… he’s been there.

G: Yes.

Siddhananda: All of it.

G: I could feel that with him very strongly, a very strong Khajuraho energy with him.

Siddhananda: He’s bowing low and I feel it with him just saying that all you are saying... yes… yes... yes… yes, leave that world.

G: Yes, it just makes a really bright light in my heart from that. Very, very powerful, very nice.

Siddhananda: He’s just bowing low and he is offering a rose… a white rose… a white flower. He’s offering that. He wants to give it to you as well.

G: Thanks.

Siddhananda: As an offering of the grace that's flowing here as well as an honoring of that light and that journey.

G: Very nice. Tell him thank you so much for coming.

Siddhananda: Yes. We’ll let him move on because I almost feel like he’s one that will move on and do his work elsewhere or whatever. So I think we’ll let him go as much as he’s wonderful to keep around, he can always visit again I’m sure if we called him back anytime.

8 comments:

  1. a few of the messages stand out for me and this is one of them.. i recall it so well, the feeling of being transported, literally moving into it, though the doorway of it into that temple, so cooling within there and then moving deeper into that sacred space where the lingam sits, starkly beautiful and alive in it's glory, dark, mysterious... it could be felt too all those that have come and laid down there, surrendered with their heart and poured out such love .. really so beautiful. It will always be felt deeply in the heart--in that place where words do not touch... thank you for transcribing and bringing this beauty forward..

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  2. Namaste- Liked how this whole interaction played out, very nice..om

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  3. Namaste. Thank you for this. Omm shanti.

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  4. Namaste. What a beautiful and powerful message that brings such a strong feeling of mystery and the sacred into the heart. OM

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  5. Namaste - this must have been such an incredible vision to experience... so glad time was spent with Guruji and Siddhananda talking about this spirit.

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  6. Namaste, it's enjoyable to see one live the deeper pointings versrs a superficial grasp of life. Walking in the khajuraho temple and then experiencing a major transformation is interesting - it shows the significance of a properly furnished space and the effect it can have

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  7. Namaste - Thank You for this message, that reveals many secrets found in the yogic traditions, as well as telling us about our true origin, which is Divine. The Yoni, which means origin, is represented by the Goddess Kali (could be another Goddess or Devi, female energy), while the Lingam represents Shiva (male energy), and this is duality. When these two representations meet, there will be a oneness or unification (Yoga), beautifully visualized, as the Goddess Kali standing on the stomach of Shiva, who is relaxed. This is showing, that one can go from a dualistic manifested form, which is the the changing reality and the creative dynamic Shakti, to an unmanifested form, which is nondual and unchanging reality, which is the transcendental potentiality as the God Shiva, who is often represented as an endless fire.This union of Lingam - Yoni, denotes the origin of an endless fire, that created the whole Cosmos. This can also be transferred to daily life, by going from the changing external duality and manifestation, to the inner sanctum, where the Yoni is placed, which should still the mind, by being unmanifested and have nondual unchanging reality, the Is or zero balance. The Linga-Yoni in every Ashram contains the eternal energies of Enlightened Masters. These secrets of the birth of the Universe, together with the explanations of the dual seeing World, contra the nondual unseeing World, reveals this important Truth or the Absolute. By understanding the symbolic Lingam-Yoni, the most important secrets are revealed for us. We can then know, that we are Divine, by having a Divine origin. But we have forgot, that we are of a Divine Nature, because of the play of Shakti, that has manifested our Divine and eternal soul, by embodying it in a World of duality. We need to find that Is, in ourselves, to return to our original Divine Nature, which is explained, as being the light beyond lights. I appreciate this unique message, which contains unchanging wisdoms.-
    OM

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  8. Namaste,
    Very nice encounter...
    Great details!
    Thank You

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